Sunday, 30 June 2013

Ranajit Guha & the barzakh of Bliss

Okay, I was wrong to write disrespectfully of Ranajit Sir. He's 90 and a sweet guy with a lovely wife and still drinks a glass of red wine now and then and, what's more, has gone back to writing in Bengali which, gotta say, is an absolute rasgulla of a language.
Still, because of the Zizekian Aufhebungsverstag of the Hegelian Sorites of the Gramscian deconstruction of the Post Kristevan Chora- like d'uh! as if you didn't know- I am obliged to insist that it is only my own fond re-imagining of him as the Blue Angel of Vienna's Gurtel Road Red Light District which, like, totally sublates any 'empirico-critical' (i.e. relationist rather than privilegedly substantivist) depiction of him coz the only possible merit of that stripe of shite is that it might militate against some Univocal, Pedantic, and utterly rent arbitraging Bourgeois, conception of  a Static, Parmenidian, 'inter-subjective Reality'.

Anyroad, just thought I'd get that of my chest 'fore chowing down, or vomiting over, the subject of this post- viz. how the Akhbari conception of barzakh, as an isthmus which unites what it divides, radically changes our reception of Guha's latest book- in which the Hegelian 'limit' is all that stands in the way of Ranajit's becoming unanimous with, his hero, Ramram Basu and, Ramram Basu with Ramram's hero, Bharatchandra Ray and how, like, the true, prayerful, Bliss of dynamic Anandamangalam is revealed to be Universal History's playing holi or rasa lila with Ind's peasantry, which- to fuckwit ex-pats, like yours truly- is as the Goddess Annapurna, whose rice we still relish more than caviare or truffles.

Guha commences his short book by rehearsing the utterly egregious argument that, by Hegel's efforts-
'World-history became synonymous with “Reason in History.” This is a view of history that allows all the concreteness to be drained out of the phenomena which constitute the world and its historicality. How such abstraction is brought about by the logic of Aufhebung, that is, “the act of superseding” whereby “denial and preservation, i.e., affirmation, are bound together,” has been demonstrated by Marx in some of his commentaries on Hegelian texts.
'He shows, for instance, that, in Hegel's 'Elements of the Philosophy of Right', the superseding of Civil law  equals Morality,  the superseding of Morality equals the Family, the superseding of Family equals Civil Society, the superseding of Civil society equals the State, the the superseding of the State equals World History.'
At this point, let us pause and ask whether to our modern understanding, this view of Hegel has any utility. Yes, you might answer. It adds to a data-set confirming our apriori intuition that Continental fuckwit Professors have always been fuckwits and fucking unclean Continental types to boot. But, what if Hegel was just a Careerist who would have said anything to fill up his lecture hall? In that case Hegel is the solution of a co-ordination problem for the shitheads of his time. That's interesting because we have a lot of information about shit-headery on the Continent at precisely Hegel's time, so there's a big data set going begging here which is gonna help us with our theory of Schelling focal point selection- which is undoubtedly really really important to Econ, Linguistics, Math, Philosophy (think Lewis on Conventions), etc
My own take on Hegel, based on a salutary and impartial ignorance of his writings and milieu, is that it's a blind- i.e. avaricious- groping towards what we would now call a Homotopy Type theory and gained salience for that reason- i.e. its a dark Heraclitean fire prefiguring the glint in the eye of a Research Program still far from puberty.
Another way of approaching Hegel is to think of Reception as Canalisation and Expression as Capacitance diversity such that the guy is really speaking about a theory of where to site Waterwheels and turbines so they generate the most 'profit'.
On neither view- which cash out as each other by cellular automata theory- does Hegel, to our present understanding, throw away information (if he did, fuck him, move on) and present us with a view of history that 'allows all the concreteness to be drained out of the phenomena which constitute the world and its historicality'- as Guha says. The fact is one type of Hegelianism, Muller's for example, is a sort of slingshot argument that only one big (I think, non-cognitivist) fact exists. Marx's 'humbug of a Baronised Yankee', Benjamin Thompson a.k.a  Count Rumford, whose experimental work helped the theory of thermodynamics, actually, albeit indirectly, contributes a non-mischievous sort of neo-Hegelianism which resurfaces in Lefty discourse despite the best efforts of Marx and Engels and other such Frost Giants committed to freezing up the Social Landscape.
For India, of course, Marx did what Manu no longer could. But don't blame the fucking White Man for it.  Boulding, Haldane- lots of smart people came to India and were blown away by the beauty and human potential of our Poor. They knew the Math and tried to warn us against our own Gandhian or Gramscian or Guhaian fuckwits. Like we'd listen to Mlecchas when we have Marxists of our own!

Anyroad, getting back to Guha, he continues-
'The outcome of this serial Aufhebung is to displace these entities from “their actual existence” and transform each of them into a philosophical concept so that, says Marx, my true religious existence is my existence in the philosophy of religion; my true political existence is my existence in the philosophy of law; my true natural existence, my existence in the philosophy of nature; my true artistic existence, existence in the philosophy of art; my true human existence, my existence in philosophy. Likewise the true existence of religion, the state, nature, art, is the philosophy of religion, of nature, of the state and of art. By the same token, historicality as the true historical existence of man in the world is converted by the act of superseding into philosophy of history and the concreteness of the human past made to yield to the concept of World-history. Which is why that concept and the uses to which it has been put in Hegel’s philosophy of history will engage us in the argument developed in these pages.'

So, Guha is not writing about Hegel as yielding information on focal point evolution w.r.t the notion of World-History as the limit of a Research Program in Ethics- no! not at all! why should he? He emigrated from India in 1959, dude. Indians, Hindus- take me for example- are forbidden to continue thinking or reading the moment they 'cross the black water', else they lose caste. Indeed, their thinking must become a caricature of the stupid availability cascades prevalent in their grand-father's time.
Thus, Guha isn't interested in Hegel but in the shite written by a slanderous fuck-wit of a drunken journalist and failed Economist- i.e. someone scarcely less scurrilous or more sober than yours truly- who fucking died forty years before he was born (I'm still alive- physically, that is. Morally- not so much.)

'Aufhebung amounts to the “transcending of a conceptual entity,” as Marx points out in his reading of a parallel series from the Encyclopaedia where each term transcends the one that has gone before.
“Thus, private property as a concept is transcended in the concept of morality,” and so forth, until the last term, absolute knowledge, emerges hierarchically as the highest in which all the others are dissolved and affirmed at the same time.'
Is Guha right? Well, sure, why not? It may be that a Research Program in History or Philosophy or Logic or whatever the fuck it was Hegel was up to, always has the terminus that its first promoter or auteur, wants it to have. So Hilbert's program must have the terminus Hilbert thought it would. I suppose there's a way to save this notion. My own R.P of meta-metaphoricity & ontological dysphoria might, for all I know, militate to that same end. But if I knew, I wouldn't do it. Why run a program if you already know the output? What's the fucking point? Why not just say 'Hegel was a fucking racist cunt' and be done with it?
Maybe that's what Guha is doing, but in an ultra-polite Bhadralok manner-
'In much the same way, the order of supersession in the aforementioned series taken from the Philosophy of Right culminates in the transcendence of World-history by the concept of God or Geist, as it is made clear not only in that text but in Hegel’s Lectures on the Philosophy of World History as well. Transcendence entails, in this last instance, a claim to superior morality in favor of World-history. The latter, constructed transcendentally into a providential design, “can be seen as a theodicy, a justification of the ways of God,” according to Hegel himself. And “what we call God” is, to put it in his own words, “goodness, not just as a general idea but also as an effective force.” Thus World-history, “the plan of providence,” acquires an aura of moral sanctity by definition, while the state, a key link in the chain of supersessions and the agency that promotes such a plan as the “concrete manifestation” of “the ethical whole,” comes to “constitute ethical life” itself. It is in this way that World-history managed to reach the high moral ground climbing on the back of philosophy. The latter, for its part, has proved itself truly to be a child of the Age of Imperialism. Going by Plutarch’s story about that meeting between Diogenes and Alexander in Corinth, there was a time when philosophers were eager to keep their distance from world conquerors. Not so in the post-Columbian
era when it would be possible for one of its most distinguished thinkers (sic!)to write 'world history moves on a higher plane than that to which morality properly belongs. . . . The deeds of the great men who are the individuals of world history . . . appear justified not only in their inner significance . . . but also in a secular sense. But from this latter point of view, no representations should be made against world-historical deeds and those who perform them by moral circles to which such individuals do not belong.'"
Guha, Sir, if Hegel is 'one of the most distinguished thinkers' in this field and he is a stupid racist cunt then why are we fucking still talking about this field? The Berlin Wall fell. Nobody is interested in fucking Hegel or Marx or Lenin or Stalin or Mao. Fuck 'em- they're as dead as Queen Anne . Why critique them? What's the point?
Guha answers-
'Our critique, which stands at the limit of World-history, has no compunction whatsoever in ignoring this advice (i.e. the Great Man theory of History) . From the point of view of those left out of World-history this advice amounts to condoning precisely such “world-historical deeds”—the rape of continents, the destruction of cultures, the poisoning of the environment—as helped “the great men who [were] the individuals of world history” to build empires and trap their subject populations in what the pseudo-historical language of imperialism could describe as Prehistory.'
Fuck me, Guha Sahib! That's the point of your critique? You're really saying that your worthless books help us do something we can do for ourselves far more easily- viz. saying rape is bad, o.k? genocide is real bad, o.k? fucking up the environment really aint cool, o.k? Fuck is wrong with you, Guha Sahib?
How fucking stupid do you think we are actually? If we don't read your shite we won't know that genocide is bad? Really? Go fuck yourself you worthless cunt. Or sodomize Amartya Sen. Same difference really.
What is wrong with you Bengali mules?
My guess is that you people stopped going, as kids, to the village Mullah, to learn Persian and Arabic. But that immediately cuts you off from the demotic, that is democratic, Baul, minstrel tradition. Thus your 'Romantic' rebellion wasn't Romantic at all but a forced retreat to a blinkered Scholasticism upon which European Theory could engraft itself in a manner doubly mischievous.
To see why, think for a moment of the Hegelian 'limit' as Ibn Arabi's barzakh or Abhinava's Antarabhaava- this immediately changes your reception of Riti poetry and thus Ramram Basu.
So what if doing so doesn't profit you in terms of providing a recipe for yet another worthless book?
 'Chetana ham bhikkhave kamam vadami. ' Only intentions matter for all that matters is matters 
of the heart- whether you call it History or Hysteresis or, as Tagore tells us, Death's cardiac diastole and casual-all-too-casual healing touch

What concerned you was 'the representation of the colonial past held in thrall by a narrowly defined 
politics of Statism' and thus the inadequacy of your brand of historiography.
The good news is that you were and are a shit-head. Your brand of historiography is just a wank. Nobody cares about it- at least nobody who matters, i.e. nobody with a heart.
Pace in Requiem, goo-ha, write more of your shite. Leave it to people like me to actually take the trouble to go and take a dump on the doorstep of every Louvre (what? It sounds like 'loo')  and fart in the crowded lift of...urm...can't think what, but I sure can describe my fart. Which, ultimately, is all the historiographer can do.

You write- If limit, as defined by Aristotle, is “the first thing outside which there is nothing to be found and the first thing inside which everything is to be found,” its function in the title may be understood as a signal of our attempt to explore the space beyond World-history.'
Urm, no. You are talking shite. Nobody, in Europe, since Cauchy, defines Limit like that. It's stupid to do so. 

In Islam, the concept of barzakh- but also a pervasive, 'Sufi',  relationist soteriology- think Ahmed Ghazzali's love dialectic between the 'master and slave', Mahmud & Ayaz- fucking gets rid of sorites type problems in a thoroughly modern manner.
Why write shite of this stripe?-
'In other words, we shall try and think World-history in  Historicality and the Prose of the World terms of what is unthinkable within its boundaries. '
Something is unthinkable within some boundary? Says who? Bhratrhari? No. Vasubandhu? No. Kumarajiva? Nope.  Uttara Mimamsa shitheads like Kumarila or Prabhakara? Fuck no. Some navya nyaya shithead from Nabadwip? Not likely mate. Fuck is wrong with you?

'In this attempt to probe the limit of historical thinking we follow Wittgenstein. Why? He was a shithead.  Brouwer, Kleene, Heytig etc. contributed to Math. Fuck,Witless-stein ever did? 'To draw a limit to thought, he says, “we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought"). Fuck off! To fence off my garden, I've got to stand in your garden? An Astronaut travelling at the speed of light who returns to his starting point has to have known what lay outside Einstein's universe? We can't have a quantitative prediction of dark matter coz we can't interact with it? These are well known results from the time, Goo-ha, when you were in your prime- i.e. younger, more sober, less ignorant, than I am now. Why do you write this impredicative shite? Humility a la Godel's theorem? But, Kripke gave the workaround for that when you were 40. Why follow Witless-stein when you have Kripkenstein?
'Accordingly, in our move towards a thinking of historicality as what cannot be thought, we shall set out from that side of World-history “inside which everything is to be found,” taking the concept of “people without history” for our point of departure.
So, there we have it. First you define World History as that which no actual concrete being or collective of beings can belong to- i.e. all people are outside History- then you say there is a concept of some peoples as 'without history' in the sense of not having been already fulminated by 'World-History', and then say you are going to think what you have already unilaterally decided can't be thunk.
Why, Guha, why?
You don't think English speaking Bengalis aren't worthless enough as it is? You think your entire class should meet the fate of H.N.Ghoshal in Burma? Was that why you thought Charu Mazumdar was a Messiah, you worthless Nihil-bari, not even Naxalbari, cunt?
It is you, goo-ha, who says India hasn't a history- not fucking Hegel who was simply ignorant.
So you and your ilk could pretend to be Commies and gain kudos in the West while getting laid and getting paid by pretending to be something cool like Black Panthers, though actually Brown Pandas fattening on the exorcism of the very evils you incarnate.

Let us now turn to the way you vomit on Ramram Basu- a Persianized, Brahmin hating Kayastha - whose great achievements you ignore choosing instead to concentrate on that one work of his which alone exposes him to criticism by reason of his  execrable prose style.
However, Ramram only wrote that terrible book because he was paid to do so by William Carey- the 'cobbler-savant'- a Missionary who had to pretend to be an indigo manufacturing businessman, otherwise John Company would have deported him. Incidentally, Carey was a Dissenter. There is no Historical Evidence that John Company harbored enemies of the Established Church.
J'accuse, you Guha Sabib of belittling the great Ramram under pretense of praising him. Instead of putting forth evidence that Ramram wasn't just a great Historiographer but a man of truly Secular and Feminist views (interesting himself in the plight of child widows), you chose to emphasise his servitude to some low caste mochee from Blighty who wrote this about our hero-
Carey is clearly stating here that not only was Ramram  a true SECULARIST converting to  any and every Religion as occasion required, he also held MARXIST views re. free distribution of his semen to young widows as well as militantly championing advanced an FEMINIST program as is shown by his procuring abortions for young widows he had seduced. 
Yet you ignore this glowing testimonial from Dr. Carey in favor of this-
'I got Ram Boshu [Ramram Basu] to compose a history of one of their kings, the first prose book ever written in the Bengali language; which we are . . . printing.'
In other words, Carey had become a publisher and like all publishers was talking up his product.
'Here, according to Carey, was a double first for an Indian language—the very first instance of its historiography and that of its prose—both Historicality and the Prose of the World achieved under the aegis of colonialism, for it was the missionary acting for the Company’s government who “got” the native to write the book that he did'.
Are you fucking illiterate as well as mental Guha you cunt? Please explain to me how a guy who quit the Anglican Church- a fucking Dissenter- could be a "Missionary acting for the Company's Govt' ? if there is any proof of this, you worthless cunt, you should have published it and gained acclaim not as a fucking Subaltern but a Field Marshall of English Historiography.

You are lying and you know you are lying. Amartya Sen, like you, when caught out in a lie by a White Man, takes the same suave Babu recourse to meiosis.
"However, the claim is somewhat exaggerated. (what a reasonable little Babu it is!) He (that is Rev. William Carey) was right to speak of Basu’s work as the first Western-style historical narrative in Bangla, but not as “the first prose book ever written in the Bengali language.”
Guha is wrong.  If Ramram is writing history so is Bharatchandra, so is Hemachandra- the fact that there are poetic interpolations doesn't change anything. Macaulay's oeuvre includes the (not actually pornographic) 'Great Lays of Ancient Rome'- so what? His book still qualify as belles lettres, as does Ghalib's Mihr-e-Nimroz.
Why does Guha say something so fucking stupid? The answer is he is hypontized by the poetic, not alethic, phrase 'the prose of this world.' Does he have a theory demarcating prose and poetry? Nope. He is a Babu shithead as egregious as Aurobindo.
Guha continues-
'Yet the importance of this error is hard to overestimate.' Guha, you cunt, the error is yours entirely. But why speak of 'overestimating' it?  It is beyond Human Capacity to overestimate your Babu fuckwittery.
'It illustrates the connection between history and prose (what? the notion that History is Carmen solutum? But, you cunt, Carmen Solutum is still poetry, even in Bangla, as Madhusudhan proved) that had come to be taken for granted, by that time, in the West (really? Did the Irish Aisling poets really take it for granted? Maybe they weren't truly 'Western'. You worthless fuck, you talk of the 'subaltern' and you write in English- a country you fucking immigrated to in 1959- and yet you think the vast majority of the peoples of these islands are just 'not Western'?. You must know the story of Dwarkanath & the Welsh Eistedfodd- so why, goo-ha why?)
'Indeed, we have in Carey’s description not only a record of what he found so exciting about the work commissioned by him. A publisher pretends to be excited about his shite product- really? That's what your fucking 'Historiography' takes as primary Evidence? You are shit, goo-ha, and ha ha you fucking piece of goo.
 'More important, it allows us to see how by the end of the Age of Enlightenment two of the most powerful movements of contemporary Europe—one in politics and the other in thought, that is, the drive for overseas expansion and the passion for history—happened to intersect in an apparently small detail of South Asian life. How fucking stupid are you goo-ha ha? Portugal gets global 'at the end of the Age of Enlightenment?'  That's how you read Camoens? Fuck off, Bengali mule!
 Long before the first modernist historian of Bengal was to sit down to write his narrative in prose, the latter had already been assimilated to a global process of historicization. For, since Columbus, Europe had been obsessively engaged (really? Since Columbus was it? Fuck off you stupid fuckwit- Columbus really does not represent any fucking epistemic trauma and dawning of a intellectual Obsessive Compulsive Disorder. How fucking ignorant are you actually- you worthless Bengali cunt?) voyages of self-discovery (sic!) requiring it to try and match the coordinates of intercontinental space by those of universal time—geography by history. This exercise relied on a new mathesis of comparison. A new mathesis, that too of comparison? Come on, goo-ha ha, don't be shy tell us what that old mathesis of comparison was why don't you?
'Climates and habitats, customs and polities, belief systems and phonic systems of the most diverse kinds were all collected and displayed side by side on epistemic spreadsheets to be measured and calculated for their worth on a civilizational scale standardized in the West.
Nonsense. If this were true there would have been no debate re. whether Confucian China was not naturaliter Christian. Fuck off, you lying hypocritical cunt who pretends to be more ignorant than you undoubtedly are by reason of your ability to play the 'Me just a poor Nigger' card in the West.
'Since civilization stood for progress in time, the scale itself was identified with history enriching its concept with discriminations and differentials it had not known before. Really? Whites didn't think Blacks scary before or, indeed, vice versa? Exactly how fucking stupid are you, worthless cunt?
Language was one of those spreadsheets of knowledge at which European science and imagination were incessantly at work for four hundred years between the Discovery of America and the Scramble
for Africa. Now you're just making things up to show you aint senile. Spreadsheets indeed! But even before the formation of comparative linguistics as a special field of studies a delicate but clear distinction between poetry and prose had emerged from this exercise. Poetry was assigned
priority on the temporal scale. For fucking ontogenetic reasons you big baby. Correspondingly, the status it gained on the scale of values was that of the originary and the primordial'. How did it do that?Surely you must know- big fat liar? Why dont you tell us goo-ha ha?
'Neither the sanctity associated with the former nor the mystic (sic) of the latter applied to prose. Subsequent and younger, its time was regarded as that of the everyday world and its values as mundane and modern.'

So, to sum up, goo ha ha believes that Prose is like the younger brother of Poetry and it got weighed in the scales of Values held by some Mermaid or Norn and other such witless worthless shite.

Goo ha ha and his subaltern shit-eaters do interpolate a little History into their mythological fantasies and poetastering flights. But, goo ha ha and the rest of you goo-khavan worthless shit eating cunts, what you do aint Historiography. It's just passing the begging bowl round coz you is so fucking and unfortunately 'subaltern'- i.e. not White, not Worthwhile, and but Brown in the sense of being Shite.

Guha says, about Ramram Bose- a guy paid by a White Man to NOT write poetry-
'To put it another way, a particular manner of thinking about the past has perhaps been inflated into a genre—vyakti into jati.Vyakti into Jati? Fuck is wrong with you, worthless Bengalis cunt? Are you really so fucking ignorant as to think 'vyakti' means 'individual' and 'jati' means Universal in the manner you suggest? Perhaps you really think that what the West always regarded as Shite- viz Scholastic cunt-queefery- is actually some sort of Universal Law of Cognition.  Okay, from Russell there is a direct line to Homotopy Type Theory. But, there is nothing else. In particular, there is as nothing to your invocation of a vakti/jati syzygy anymore than there is anything to Amartya Sen's nyaya/niti syzygy. You fuckwit ignorant Careetist expats are just making things up out of whole cloth. This is what you write, worthless cunt-
'The work of Ramram Basu, mere gravel that stops World-history in its globalizing track, incites us to break out of this generic containment and join historicality on the other side of the border '
Really? Gravel stops anything in its tracks? No. Gravel is used to pave permanent ways- Autobahns,  Guha you fucking worthless cunt. You say a great working class English dude, William Carey, was actually a  secret agent of fucking Imperialism avant la lettre.  You say the book he commissioned from Ramram, which he stipulated ought to be in prose, caused him to gush a little.  Yet, this Ramram, a Hindu like me, is supposed to... what? 'stop World-history in its globalizing tracks? How? Why?
Goo-ha ha, this sort of rhetoric is cool if you are a chauvinist Missionary or corrupt Godman- you are now posing as both- worthless cunt- saying the equivalent of 'When our sister Dorcas held fast against the temptation of Satan to, like, buy her baby some milk rather than give me all her earnings- Globalized Evil was stopped in its tracks!' 
Fuck is wrong with you goo-ha ha? Being the son of a fucking zamindar? Fuck off. 

'In order to do so (i.e. 'join historicality on the other side of the border' coz like you're pregnant with its baby and, I dunno, David Cameron & Obama & Manmohan are all actually ADOLF HITLER) it will help, first, to inquire what kind of containment it is and how it works. But you already told us it is generic so why would it help to first inquire what kind of containment it is? As for the question of how containment works... urm... it's containment right? So it works like all containment does- i.e. by creating barriers. If it does not, it aint containment. It is written large over Hegel’s texts- nonsense, you read it into Hegel's texts because you are a worthless, deeply ignorant, fuckwit- paradoxically, by the liberal use made of two of the most inclusive phrases one can think of namely, prose of the world and prose of history. —these are the most inclusive phrases you can think of? Really? You aint really thinking very hard are you, cunt? Worthless Bengali Mule. Prose of the World- that sound inclusive to anybody? Prose of History- that sound inclusive? No. History is shite spouted by cunt faced Teachers and dickhead Professors. History aint inclusive. It's boring shite. That's why nobody knows it- including gu-ha ha.
 World and history: taken together, they add up to a space big enough, one would have thought, to house all of historicality. Oh! So that is the sort of thought you have is it? World and History together adding up to something real big? What then do Apples and Oranges add up to you worthless Bengali cunt? Fruit salad? No. It's got to be something way more meaningless than that coz u r shite u worthless Bong.
'But that did not happen: several continents and their populations were still left out of history. Very careless of History, I'm sure, but does that prove malice?.  To understand why, let us consider how in this usage prose relates to world and history. Linked by a semblance of uniformity, prose here stands both for a condition of language and a condition of being. WOW! YOU ARE TOTALLY BLOWING MY MIND!  Do you actually believe that language began in song and that everybody talked blank verse in Miltonic times? Fuck is wrong with you worthless Bengali shithead? The frequent and surprisingly fluid traffic  (why surprising? when is communication a traffic other than fluid?) between the two is characteristic of much of Hegel’s writings on history and accounts, to an extent, for some of their turns and twists. Rubbish. The guy was an ignorant cunt- just like you goo ha ha.
Why don't you, fucking Bengali Mule that you are, just give up the pretense of having a brain and just go back to your true status as a 'sugar loving parrot' squawking  this sort of shite?-

'The twofold prose (i.e. as representing a condition of language and being) belongs to a hierarchy of stages in Spirit’s progress towards self-realization in history. No it doesn't. You know it doesn't Why are you telling such stupid lies? You are Bengali. You must know some Math, some fucking Phil. What is the fibration here such that, out of a dialethia, a fucking partial ordering neverhteless arises?Guha, you cunt, either you know more than any fucking living Math maven or YOU ARE A CORRUPT, MERETRICIOUS, SOCIO-FUCKING-PATHIC, LYING SHITHEAD MORE VIRULENT IN WITLESS ALETHIC VANDALISM THAN ANY SHAMAN OR BRAHMIN OR MISSIONARY OR MARXIST OR WHATEVER THE FUCK BHADRALOK CUNTS LIKE YOU NOW CALL YOURSEVELVES.
'To start, in ascending order, with the prose of the world, it signals the end of the primordial unity celebrated by poetry since the beginning of time. In that undifferentiated universe nature had been conspicuously lacking in mediation between “life in general” and the living individual. The division
of genus into species and of species into individuals made no difference in this regard. Unable to break away from their originary bonding with the earth and its environment, all such “moments of simple
determinateness” would be absorbed in “the process of Becoming merely as a contingent movement.” For, as Hegel reminds us, “organic Nature has no history.” By contrast, “Spirit is time,” and the
prose of the world heralds the advent of consciousness—“the middle term between universal Spirit and its individuality or sense-consciousness.”
The latter mediated in its own turn by the “structured shapes”that consciousness assumes as “a self-systematizing whole of the life of the Spirit,” realizes “its objective existence as world-history.”
'The twofold prose belongs to a hierarchy of stages in Spirit’s progress towards self-realization in history. To start, in ascending order, with the prose of the world, it signals the end of the primordial unity celebrated by poetry since the beginning of time. In that undifferentiated universe nature had been conspicuously lacking in media Historicality and the Prose of the World tion between “life in general” and the living individual. The division of genus into species and of species into individuals made no difference in this regard. Unable to break away from their originary bonding with the earth and its environment, all such “moments of simple determinateness” would be absorbed in “the process of Becoming merely as a contingent movement.” For, as Hegel reminds us, “organic Nature has no history.” By contrast, “Spirit is time,” and the prose of the world heralds the advent of consciousness—“the middle term between universal Spirit and its individuality or sense-consciousness.”
The latter mediated in its own turn by the “structured shapes” that consciousness assumes as “a self-systematizing whole of the life of the Spirit,” realizes “its objective existence as world-history.”

I'm not kidding. The fuckwit really wrote this shite.
Siddhanta- Guha is a guy with a nice wife and he's fucking 90 for fuck's sake. He writes shit BUT only because HIS SUBJECT IS SHIT.
 He don't need a relationist barzakh of bliss. He's got something better. Munafiqat. Hypocrisy.
Telling stupid lies over a very long period pays off.
Mind it kindly.

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